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Safiyah (voir la source)

Version du 19 janvier 2025 à 22:17

5 451 octets enlevés ,  19 janvier
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== Modern Perspectives==
== Perspectives Modernes==


The story of Safiyah is retold by Muslims in numerous biographies and books. Some examples are given below:
L'histoire de Safiyah est racontée par les musulmans dans de nombreuses biographies et livres. Voici quelques exemples :


{{Quote|1=Ahmed, Dr. (Mufti) M. Mukarram. (2005) [http://books.google.com/books?id=bHLO1brCbm0C&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false Encyclopaedia of Islam]. (pp 163-164). New Delhi: J.L. Anmol Publications Pvt. Ltd.|2=''Marriage with the Holy Prophet'': After the Muslims victory in the battle of Khyber all the prisoners of war were assembled. A companion of the Holy Prophet, Hadrat Dehia Kalbi, requested him for a maid. The Holy Prophet allowed him to select one. Accordingly, he picked up Hadrat Safiyah. But another companion brought to the notice of the Holy Prophet that Dehia had chosen the leading lady of the Bany Nuzair and Quraiza tribes, who should have gone to the lot of the Holy Prophet. He meant that the leading woman of an Arab tribe should not be treated as an ordinary woman. The Holy Prophet therefore, allotted another woman prisoner to Hadrat Dehia as his maid. He freed Hadrat Safiyah and married her. (Bukhari)<br><br>
{{Quote|1=Ahmed, Dr. (Mufti) M. Mukarram. (2005) [http://books.google.com/books?id=bHLO1brCbm0C&printsec=frontcover&source=gbs_navlinks_s#v=onepage&q=&f=false Encyclopaedia of Islam]. (pp 163-164). New Delhi: J.L. Anmol Publications Pvt. Ltd.|2=''Mariage avec le Saint Prophète'': Après la victoire des musulmans dans la bataille de Khaybar, tous les prisonniers de guerre furent rassemblés. Un compagnon du Saint Prophète, Hadrat Dehia Kalbi, lui demanda une servante. Le Saint Prophète lui permit d’en choisir une. En conséquence, il choisit Hadrat Safiyah. Mais un autre compagnon fit remarquer au Saint Prophète que Dehia avait choisi la principale dame des tribus de Banu Nuzair et Quraiza, qui aurait dû revenir au Prophète. Il signifiait qu’une femme de rang élevé d’une tribu arabe ne devait pas être traitée comme une femme ordinaire. Le Saint Prophète attribua donc une autre prisonnière à Hadrat Dehia comme servante. Il affranchit Hadrat Safiyah et l’épousa. (Bukhari)<br><br>


:According to another story when Hadrat Safiyah had been assigned to Hadrat Dehia, the Holy Prophet went round the camp inspecting the prisoners. Hadrat Safiyah represented her case to the Holy Prophet stating that she being the daughter of the chief of her tribe, deserved better treatment than accorded to her. The Holy Prophet who was moved by the implorings of Hadrat Safiya, secured her freedom from Hadrat Dehia on consideration of seven heads of cattle. Thereafter was invited to accept the true faith of Islam. Hadrat Safiyah was already inclined towards Islam and hence she readily accepted the same. The Holy Prophet then married her. (Usudul Ghaba)<br><br>
:Selon une autre histoire, lorsque Hadrat Safiyah fut assignée à Hadrat Dehia, le Saint Prophète fit le tour du camp en inspectant les prisonniers. Hadrat Safiyah exposa son cas au Saint Prophète, déclarant qu’en tant que fille du chef de sa tribu, elle méritait un traitement meilleur que celui qui lui était accordé. Le Saint Prophète, ému par les suppliques de Hadrat Safiyah, obtint sa liberté de Hadrat Dehia en échange de sept têtes de bétail. Par la suite, il l’invita à accepter la foi véritable de l’islam. Hadrat Safiyah était déjà encline à l’islam et l’accepta donc volontiers. Le Saint Prophète l’épousa alors. (Usudul Ghaba)<br><br>


On his way to Medina the Holy Prophet halted at a place called Sahba where he held the Walima feast. While starting from Sahba, the holy Prophet got Hadrat Safiyah mounted on his own camel and covered her with his robe indicating that she had now become his wife. In happiness Hadrat Safiya forgot the tragedy that had befallen her family, thinking that now she was the most fortunate lady after marriage with the Holy Prophet of Islam.}}
En route vers Médine, le Saint Prophète fit halte à un endroit appelé Sahba où il organisa le festin de mariage (Walima). En repartant de Sahba, le Saint Prophète fit monter Hadrat Safiyah sur son propre chameau et la recouvrit de son manteau, indiquant qu’elle était désormais son épouse. Dans son bonheur, Hadrat Safiyah oublia la tragédie qui avait frappé sa famille, pensant qu’elle était maintenant la femme la plus chanceuse après son mariage avec le Saint Prophète de l’islam.}}


This version is remarkable for the very selective reading of the sources and outright recasting of some of the material. Gone are the accounts of Safiyah being grieved at the death of her husband and the slaughter of her tribe. The idea that women should be the war booty of the men who conquer their tribe is never even questioned. The fact that she had no husband because he had been tortured to death with a fire on his chest is also conveniently omitted. This clearly shows the contemporary Muslim drive to reconcile elements of the Prophet's biography which clash with contemporary liberal mores about war, slavery, and sexual consent.  
Cette version se distingue par une lecture très sélective des sources et une reformulation flagrante de certains éléments. Les récits de la douleur de Safiyah face à la mort de son mari et au massacre de sa tribu ont disparu. L’idée selon laquelle les femmes devraient être considérées comme un butin de guerre pour les hommes ayant conquis leur tribu n’est jamais remise en question. Le fait qu’elle n’avait plus de mari parce que celui-ci avait été torturé à mort avec un feu sur sa poitrine est également commodément omis. Cela reflète clairement la tentative contemporaine des musulmans de réconcilier les éléments de la biographie du Prophète qui entrent en conflit avec les mœurs libérales modernes concernant la guerre, l’esclavage et le consentement sexuel.


The following quotes are from [http://www.bismikaallahuma.org/archives/2005/umm-ul-mukminin-Safiyah-the-jewish-wife-of-muhammad/ "Umm ul-Mukminin Safiyah: The Jewish Wife of Muhammad"] by Mohd Elfie Nieshaem Juferi, September 20, 2005:
Les citations suivantes proviennent de [http://www.bismikaallahuma.org/archives/2005/umm-ul-mukminin-Safiyah-the-jewish-wife-of-muhammad/ "Umm ul-Mukminin Safiyah: The Jewish Wife of Muhammad"] par Mohd Elfie Nieshaem Juferi, 20 septembre 2005 :
{{Quote|2=There has been some criticism going around as to the nature of marriage of Safiyah(R), the Jewish wife of Muhammad(P). A rabid missionary hostile to the Prophet Muhammad(P) had in fact the audacity to say that:<br>
{{Quote|2=Des critiques ont été formulées à propos de la nature du mariage de Safiyah(R), l’épouse juive de Muhammad(P). Un missionnaire hostile au Prophète Muhammad(P) a même eu l’audace de déclarer :<br>
''Muhammad forced himself on a captured woman on the same day that he killed her father, husband and many of her relatives. He was a rapist.''<br>
''Muhammad s’est imposé à une femme capturée le jour même où il a tué son père, son mari et de nombreux membres de sa famille. C’était un violeur.''<br>
This statement made by this ignorant missionary is due not only to the gutter environment that he was brought up and subjected to, but also because of his inability to understand the circumstances surrounding this event. Insha’allah, our purpose here is to explain the circumstances and the nature of the marriage of Safiyah to the Prophet(P).}}
Cette déclaration de ce missionnaire ignorant découle non seulement de l’environnement grossier dans lequel il a été élevé, mais aussi de son incapacité à comprendre les circonstances entourant cet événement. Insha’allah, notre objectif ici est d’expliquer les circonstances et la nature du mariage de Safiyah avec le Prophète(P).}}


The above author clearly views a plain retelling of the facts as related by the tradition to be themselves attack up on the character. He attacks the mere thought of their presentation in a neutral matter as "ignorant missionary" rhetoric, attacking the motive behind even questioning whether Muhammad was morally right to take a woman as war booty and then marry her after killing her father, husband, and brother. Rather than dealing with the meaning of "rape" in such a context of slavery and pre-modern society the author instead casts aspersions.  
L’auteur ci-dessus considère clairement qu’un simple récit des faits tels qu’ils sont rapportés par la tradition constitue une attaque contre le caractère du Prophète. Il condamne même l’idée de présenter ces faits de manière neutre, qualifiant cela de rhétorique d’un "missionnaire ignorant", et attaquant la motivation même derrière le questionnement de la moralité de Muhammad à prendre une femme comme butin de guerre puis à l’épouser après avoir tué son père, son mari et son frère.


The following quote deals with the issue through the lens of lineage, which is actually an important angle in Islamic legal thought about marriage:
La citation suivante aborde la question sous l’angle de la filiation, un aspect important dans la pensée juridique islamique concernant le mariage :


{{Quote|2='''The Marriage of the Prophet(P) to Safiyah(R)'''<br>
{{Quote|2='''Le Mariage du Prophète(P) avec Safiyah(R)'''<br>
Safiyah était la fille de Huyayy ibn Akhtab, le chef incontesté des Banu al-Nadir ainsi qu’un rabbin juif. Elle devint captive des musulmans lorsqu’ils prirent Al-Qamus, la forteresse de Khaybar. Lorsqu’un compagnon du Prophète(P) apprit la capture de Safiyah, il suggéra au Prophète(P) que, puisqu’elle était une femme des Banu al-Nadir, seul le Prophète(P) était digne de l’épouser. Le Prophète(P) accepta cette suggestion, lui accorda sa liberté et l’épousa.|Muhammad Husayn Haykal, The Life of Muhammad (North American Trust Publications, 1976), p. 373}}


Safiyah was the daughter of Huyayy ibn Akhtab, the undisputed leader of the Banu al-Nadir as well as a Jewish rabbi. Hence, she was of noble regal and rabbinical heritage. She became a captive of the Muslims when they seized al-Qamus, the fortress of Khaybar. When a Companion of the Prophet(P) heard of Safiyah’s captivity, he approached the Prophet(P) with a suggestion that since she was a lady of Banu al-Nadir, only the Prophet(P) was fit enough to marry her. The Prophet(P) agreed to this suggestion and hence granted her freedom and married her.|Muhammad Husayn Haykal, The Life of Muhammad (North American Trust Publications, 1976), p. 373}}
The issue of نسب nasab or "lineage" is an important issue in [[Fiqh (Islamic Jurisprudence)]] vis-a-vis marriage; in short, lineage is one of the legally allowable categories when considering suitable marriage partners and [[Mahr (Marital Price)]]. From an Islamic perspective, thus, it does make sense to take such an issue into consideration; yet this fact itself makes no appearance in the original sources, and the author makes no mention of the role played by Safiyah's beauty in the story. 


Conquerors in pre-modern times generally married the daughters and wives of the kings whom they had conquered to give themselves legitimacy as the new rulers (in addition, of course, to slaking their lust with women who could not refuse their offers of marriage). Another angle often taken by pro-Islamic authors is often that of possible political motivations behind the marriage. Left out of this analysis, though, is that the feelings and dignity of the girls and women involved were the least of a conqueror's concern. In medieval England, for example, the Norman conquerors occasionally used intermarriage to claim land. The marriage to Safiyah is thus cast as having political signifigance as well, as it would supposedly help to reduce hostilities and cement alliances with the conquered people.John L. Esposito notes that
{{Quote|2=Alors que les habitants de Khaybar rentraient chez eux, la veuve de 17 ans de Kinanah, Safiyah bint Huyay, s’approcha du Prophète et lui raconta un rêve dans lequel elle voyait une brillante lune au-dessus de la ville de Médine. La lune se déplaçait vers Khaybar, puis tombait sur ses genoux. Le Prophète interpréta son rêve en lui donnant le choix entre retourner auprès de son peuple ou embrasser l’Islam et rejoindre son foyer en tant que sa dixième épouse. Safiyah choisit volontiers cette dernière option.|Meraj Mohiuddin. Revelation: The Story of Muhammad : Peace and Blessings be Upon Him. Whiteboard Press. pp. 291. ISBN 978-0-9896288-0-8. OCLC 1069569279, 2015.}}


{{Quote|2=As was customary for Arab chiefs, many were political marriages to cement alliances. Others were marriages to the widows of his companions who had fallen in combat and were in need of protection.|John L. Esposito. Islam: The Straight Path (5 ed.). Oxford University Press. ISBN 978-0-19-063215-1. OCLC 1027626873, 2016. p.19-20}}
Aucun passage n’est cité dans ''Revelation'' pour étayer cette histoire, mais le hadith suivant est probablement pris en compte ici :
Esposito posits peacemaking as a goal of the marriage, yet the tribe that Saffiyyah hailed from was and continued to be at war with the Muslims; the people of Khaybar itself were reduced to dhimmitude and along with the rest of the Jews were eventually expelled from Arabia. In addition to this, before Muhammad heard of her beauty, he was going 


{{Quote|2=As for the accusation that Safiyah was coerced into marriage or taken advantage of, as alleged by a known Islamophobic, this claim has no basis at all. It is known that Safiyah(R) remained loyal to the Prophet until he passed away.<sup>4</sup> We have in fact the Prophet(P) making the following offer to her, as recorded by Martin Lings:
{{Quote|2=Il y avait une cicatrice verte sur l’œil de Safiyah. Le Messager d’Allah (ﷺ) lui demanda : « Qu’est-ce que cette cicatrice sur ton œil ? » Elle répondit : « J’ai mentionné devant mon mari mon rêve dans lequel une lune tombait sur mes genoux, et il m’a giflée en disant : “Aspires-tu au Roi de Yathrib [le Prophète] ?” » Elle ajouta : « Il n’y avait personne que je détestais plus que le Messager d’Allah (ﷺ), car il avait tué mon père et mon mari. Cependant, le Prophète (ﷺ) continua d’expliquer : “Safiyah ! Ton père a incité les Arabes contre moi et a fait ceci et cela.” Il continua ainsi jusqu’à ce que toute ma rancune contre lui disparaisse.|al-Tabarani, Abu al-Qasim, al-Mu’jam al-Kabir, (Le Caire : Maktaba Ibn Taimiya, 1994) Vol.24, 67 Hadith 177 ; classé comme sahih par Albani dans Silsila al-Ahadith al-Sahiha, (Riyad : Dar al-Ma‘rif, 1996) Vol.6, Hadith 2793}}
:He '''[the Prophet Muhammad - Ed.]''' then told Safiyah that he was prepared to set her free, and he offered her the choice between remaining a Jewess and returning to her people or entering Islam and becoming his wife. “I choose God and His Messenger,” she said; and they were married at the first halt on the homeward march.<ref>5. Martin Lings, Muhammad: His Life Based On The Earliest Sources (George Allen & Unwin, 1983), p. 269</ref>|[https://web.archive.org/web/20190613050745/http://noor.kalemasawaa.com/sbeelalislam/www.sbeelalislam.com/Eng/Q%26A/Proph/new_page_16.html;"Safiyah, the  Wife of Muhammad" By Bassam Zawadi ]}}


Ling doesn't cite any source for this assertion. In contrast to Ling's assertion, we have Sahih Hadith that indicate that Safiyah was chosen for her beauty and kept captive up until her "wedding" night with Muhammad.  
Il convient de noter que cette tradition semble contredire d'autres traditions qui montrent que Safiyah était dans une grande angoisse face à la mort de sa famille aux mains de Muhammad et de ses croyants. Il est également notable qu’au moins une autre version de cette tradition existe dans la même collection de hadiths, où c’est le soleil, et non la lune, qui tombe sur ses genoux.


{{Quote|2=The other wives of the Prophet(P) used to show their jealousy of her by making slights upon her Jewish origin. But the Prophet(P) always defended her. Once Safiyah was vexed to the extreme by the taunts of all the Arab wives of the Prophet(P). She took the complaint to the Prophet(P), who felt great compassion for her. He consoled and encouraged her. He equipped her with logic by saying: “Safiyah, take courage and be bold. They are in no way superior to you. Tell them: I am a daughter of the Prophet Harun, a niece of the Prophet Musa, and a wife of the Prophet Muhammad”. This is thus an excellent example of the Prophet Muhammad(P) trying to wipe out pre-Islamic anti-Semitism amongst the Arabs.|[http://prophetlawyermtg.blogspot.com/2018/03/prophets-pbuh-marriage-with-safiya-ra.html"Prophet's (PBUH) marriage with Safiya (RA)" (in tr)]}}
{{Quote|2=نَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ وَصَفِيَّةُ عَرُوسٌ فِي مَجَاسِدِهَا، فَرَأَتْ فِي الْمَنَامِ كَأَنَّ الشَّمْسَ نَزَلَتْ حَتَّى وَقَعَتْ عَلَى صَدْرِهَا، فَقَصَّتْ ذَلِكَ عَلَى زَوْجِهَا، فَقَالَ: وَاللَّهِ مَا تَمَنَّيْنَ إِلا هَذَا الْمَلِكَ الَّذِي نَزَلَ بنا، فَفَتَحَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَضَرَبَ عُنق زوجها صبرا، وتعرض من هناك من فتية النبي صلى الله عليه وسلم ليتزوجها حَتَّى أَلْقَى لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَمْرًا عَلَى مُنْتَصَفٍ، فَقَالَ: «كُلُوا وَلِيمَةَ رَسُولِ اللهِ عَلَى صَفِيَّةَ»


"...trying to wipe out pre-Islamic anti-Semitism amongst the Arabs" is a an assertion that's not supported by the primary texts we have. In fact according the traditional sources Muhammad's companions eventually expelled all of the Jews from Arabia, save the [[Banu Qurayza]] whom Muhammad slaughtered and enslaved to the last.  
Quand le Messager d’Allah (pbuh) arriva à Khaybar, Safiyah était une jeune mariée à sa place. Elle vit dans son rêve que le soleil venait sur ses genoux. Elle en parla à son mari. Il dit : « Par Allah, tu ne désires personne d’autre que le Roi qui est venu sur nous. » Le Messager d’Allah conquit Khaybar, et son mari fut tué en captivité. Le Prophète offrit des dattes à ses compagnons et dit : « Voici le festin de mariage du Messager d’Allah et de Safiyyah. »|Tabarani Kabeer, Maktabat Ibn Taymiyah, Hadith 176}}


The following Islamic message board post attempts to take the marriage as a sign of the prophet's compassion:
''Revelation'' ne mentionne pas les nombreuses traditions citées ci-dessus qui indiquent que Safiyah était remplie de tristesse face au meurtre de ses proches par les musulmans (et à la torture de son mari Kinana). Plutôt que de traiter de la large gamme de sources disponibles sur Safiyah, ''Revelation'' choisit de sélectionner une seule tradition qui présente son mariage avec Muhammad comme prédestiné divinement et en accord avec ses souhaits personnels, ce que les publics modernes et libéraux attendraient d’un homme revendiqué comme un bon exemple ([[Uswa Hasana]]). Encore une fois, ces musulmans modernes semblent gênés d’admettre la vérité sur les multiples récits différents qui existent à propos de Safiyah. Et au lieu de présenter la tradition telle qu’elle existe, ils tentent de la blanchir afin de convenir aux sensibilités modernes et libérales autour du consentement et de l’esclavage.


{{Quote|2='''Conclusion'''<br>
== Voir aussi==
With the evidences laid bare before us, we do not see the justification of accusing the Prophet(P) of being a “rapist”, as those anti-Islamic critics allege. That the Prophet(P) himself married Safiyah(R) so as to avoid the certainty of her being a slave of the Muslims and helped her to defend herself from the taunts of her co-wives is enough proof that the Prophet(P) was a man of exemplary conduct and remained honourable even to relatives of his most bitter foes.|[https://www.islamicboard.com/companions-of-the-prophet/1016-safiyya-bint-huyayy-radiallahu-anha.html&#124;"Safiyya Bint Huyayy (RadiAllahu Anha)", IslamicBoard]}}


The above shows a clear apologetic bias at work; no modern person, especially given contemporary concerns about sexual consent prevalent in modern culture, would cast the marriage of a woman taken as a slave to the man who had just defeated her tribe in battle after an unprovoked surprise attack and murdered her husband, father, and brother as an example of fair and equal consent. The author above is clearly more concerned with modern perceptions of Muhammad and how they conform to contemporary mores around things like sexual consent than the plain facts of what is written in the texts.
*[[Mariages de Muhammad|Épouses de Muhammad]]
*[[Mariage forcé]]


Meraj Mohiuddin's book 2015 Revelation: The Story of Muhammad, provides only a single paragraph on the story of Safiyah's capture and betrothal to Muhammad, summarizing it as such:
==Liens externes==


{{Quote|2=While the people of Khaybar return to their homes, Kinanah's 17-year-old widow, Safiyah bin Huyay, approaches the Prophet and relates a dream in which she saw a brilliant moon over the city of Medina. The moon moved to Khaybar and then fell into her lap. The Prophet interprets her dream by giving her the choice of returning to her people or embracing Islam and joining his household as his 10th wife. Safiyah readily chooses the latter.|Meraj Mohiuddin. Revelation: The Story of Muhammad : Peace and Blessings be Upon Him. Whiteboard Press. pp. 291. ISBN 978-0-9896288-0-8. OCLC 1069569279, 2015.}}No passages are cited by ''Revelation'' to support this story but the following hadith is probably in mind here{{Quote|2=There was a green scar in an eye of Safiyya. The Messenger of Allah (ﷺ) asked her, ‘What is this scar in your eye?’ She said, “I mentioned before my husband my dream that a moon fell into my lap upon which he slapped me and said; ‘Do you long for the King of Yathrib [the Prophet].’” She said: ‘There was none more hateful to me than the Messenger of Allah (ﷺ) as he had my father and husband killed. The Prophet (ﷺ), however, kept on explaining, ‘Safiya! Your father instigated the Arabs against me and did such and such.’ He kept doing so till all my harsh feelings for him vanished.|al-Tabarani, Abu al-Qasim, al-Mu’jam al-Kabir, (Cairo: Maktaba Ibn Taimiya, 1994) Vol.24, 67 Hadith 177; rated as  as sahih by Albani in Silsala al-Ahadith al-Sahiha, (Riyadh: Dar al-Ma‘rif, 1996) Vol.6, Hadith 2793}}It should be noted that the tradition seems to contradict the other traditions which show that Safiyah was in great anguist at the death of her family at the hands of Muhammad and his believers. It's also notable that at least one other version of the tradition exists in the same hadith collection where it is the sun, not the moon, that falls into her lap.  {{Quote|2=نَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ وَصَفِيَّةُ عَرُوسٌ فِي مَجَاسِدِهَا، فَرَأَتْ فِي الْمَنَامِ كَأَنَّ الشَّمْسَ نَزَلَتْ حَتَّى وَقَعَتْ عَلَى صَدْرِهَا، فَقَصَّتْ ذَلِكَ عَلَى زَوْجِهَا، فَقَالَ: وَاللَّهِ مَا تَمَنَّيْنَ إِلا هَذَا الْمَلِكَ الَّذِي نَزَلَ بنا، فَفَتَحَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَضَرَبَ عُنق زوجها صبرا، وتعرض من هناك من فتية النبي صلى الله عليه وسلم ليتزوجها حَتَّى أَلْقَى لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَمْرًا عَلَى مُنْتَصَفٍ، فَقَالَ: «كُلُوا وَلِيمَةَ رَسُولِ اللهِ عَلَى صَفِيَّةَ»
*[https://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina10.htm "Safiyah, the Wife of Muhammad" - Réponse à Ali Sina] ''- Bassam Zawadi, Answering Christianity''
*[https://www.answering-islam.org/Muhammad/Inconsistent/idda_Safiyah.html Muhammad et la loi de l'‘Iddah] ''- Sam Shamoun, Answering Islam''
*[https://www.answeringislam.org/Responses/Osama/zawadi_Safiyah.htm Mariage de Muhammad avec Safiyah] ''- Sam Shamoun, Answering Islam''
*[https://www.answering-islam.org/Responses/Osama/zawadi_Safiyah2.htm Mariage de Muhammad avec Safiyah Revisitée] ''- Sam Shamoun, Answering Islam''
*[https://www.icraa.org/two-issues-around-prophet-muhammads-marriage-with-safiyya/#_ftn14 Deux problématiques autour du mariage de Muhammad avec Safiyya] - ''Waqar Akbar, ICRAA.org''
*[https://atheism-vs-islam.com/index.php?view=article&id=79:safiya-bint-huyai-s-father-husband-brother-killed-by-prophet-muhammad-and-next-night-he-had-sex-with-her&catid=9 Safiya bint Huyai : Son père, son mari et son frère tués par Muhammad] ''- Lehrasap, Atheism vs Islam''


 
==Références ==
When Allah’s Messenger (pbuh) reached Khyber while Safiya was a bride at her place. She saw in her dream that the sun came into her lap. She mentioned it before her husband. He said; ‘By Allah you do not wish for anyone except the King who has come upon us.’ Allah’s Messenger conquered Khyber and her husband was killed in captivity. The prophet offered dates to his companions and said “This is the wedding feast of the marriage of the messanger of Allah and Safiyyah."|Tabarani Kabeer, Maktabat Ibn Taymiyah, Hadith 176}} 
 
''Revelation'' makes no mention of the numerous traditions mentioned above which indicate that Safiyah was filled with sadness at the murder of her family relations by the Muslims (and their torture in her husband Kinana's case). Rather than dealing with the wide range of sources available on Safiyah, ''Revelation'' chooses to cherry pick a single tradition which casts her marriage to Muhammad as divinely pre-ordained and in accordance with her personal wishes, which is what modern liberal audiences would expect of a man claimed to be a good example ([[Uswa Hasana|Uswa Hasana)]]. Again, these modern Muslims seem embarrassed to admit the truth about the multiple different narrations that exist about Safiyah. And instead of presenting the tradition as it exists, they attempt to whitewash it in order to suit modern, liberal sensitivities around consent and slavery.
 
==See Also==
 
*[[Muhammad's Marriages|Muhammad's Wives]]
*[[Forced Marriage]]
 
==External Links==
 
*[https://www.answering-christianity.com/bassam_zawadi/rebuttaltoalisina10.htm "Safiyah, the  Wife of Muhammad"-Rebuttal to Ali Sina] ''- Bassam Zawadi, Answering Christianity''
*[https://www.answering-islam.org/Muhammad/Inconsistent/idda_Safiyah.html Muhammad and the Law of 'Iddah] ''- Sam Shamoun, Answering Islam''
*[https://www.answeringislam.org/Responses/Osama/zawadi_Safiyah.htm Muhammad’s Marriage to Safiyah] ''- Sam Shamoun, Answering Islam''
* [https://www.answering-islam.org/Responses/Osama/zawadi_Safiyah2.htm Muhammad’s Marriage to Safiyah Revisited] ''- Sam Shamoun, Answering Islam''
*[https://www.icraa.org/two-issues-around-prophet-muhammads-marriage-with-safiyya/#_ftn14 Two Issues Around Prophet Muhammad’s Marriage With Safiyya] - ''Waqar Akbar, ICRAA.org''
*[https://atheism-vs-islam.com/index.php?view=article&id=79:safiya-bint-huyai-s-father-husband-brother-killed-by-prophet-muhammad-and-next-night-he-had-sex-with-her&catid=9\= Safiya bint Huyai's father, husband & brother killed by Prophet Muhammad] ''- Lehrasap, Atheism vs Islam''
 
==References==
{{Reflist|30em}}
{{Reflist|30em}}


[[Category:Muhammad]]
[[Category:Muhammad]]
[[Category:Women]]
[[Category:Women]]
[[Category:Muhammad's wives and concubines]]
[[Category:Épouses et concubines de Muhammad]]
[[Category:Articles needing to be rewritten]]
[[Category:Articles needing to be rewritten]]
[[Category:Ahl al-Bayt (People of the House)]]
[[Category:Ahl al-Bayt (Personnes de la Maison)]]
[[Category:Sahabah (companions)]]
[[Category:Sahabah (compagnons)]]
[[En:Safiyah]]
[[En:Safiyah]]
[[ar:صفية]]
[[ar:صفية]]
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